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TOPICAL GUIDE
Jesus Christ, Second Comforter
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John 14: 16 | Father . . . shall give you another Comforter.
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D&C 67: 10 | privilege, and a promise . . . veil shall be rent and you shall see me.
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D&C 130: 3 | appearing of the Father and the Son . . . is a personal appearance.
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References
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And I will pray the Father, and he shall give you another aComforter, that he may babide with you for ever;
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And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
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But ye are come unto mount aSion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of bangels,
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To the general assembly and church of the afirstborn, which are bwritten in heaven, and to God the cJudge of all, and to the dspirits of ejust men made perfect,
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Wherefore the rather, brethren, give diligence to make your calling and aelection sure: for if ye do these things, ye shall never bfall:
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For so an entrance shall be ministered unto you abundantly into the aeverlasting bkingdom of our Lord and Saviour Jesus Christ.
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aWe have also a more bsure word of cprophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day dstar arise in your hearts:
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But, behold, my beloved brethren, thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of angels, and after this should adeny me, it would have been bbetter for you that ye had not known me.
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And I heard a voice from the Father, saying: Yea, the awords of my Beloved are true and faithful. He that bendureth to the cend, the same shall be saved.
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And now, my beloved brethren, I know by this that unless a man shall aendure to the end, in following the bexample of the Son of the living God, he cannot be saved.
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Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and abaptism by water; and then cometh a bremission of your sins by fire and by the Holy Ghost.
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And then are ye in this astrait and narrow bpath which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which cwitnesses of the dFather and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.
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And now, my beloved brethren, after ye have gotten into this strait and narrow apath, I would ask if all is bdone? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken cfaith in him, drelying wholly upon the merits of him who is mighty to esave.
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Wherefore, ye must press forward with a asteadfastness in Christ, having a perfect brightness of bhope, and a clove of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and dendure to the end, behold, thus saith the Father: Ye shall have eeternal life.
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And now, behold, my beloved brethren, this is the away; and there is bnone other way nor cname given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the ddoctrine of Christ, and the only and true doctrine of the eFather, and of the Son, and of the Holy Ghost, which is fone God, without end. Amen.
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And again, verily I say unto you that it is your privilege, and a apromise I give unto you that have been ordained unto this ministry, that inasmuch as you bstrip yourselves from cjealousies and dfears, and ehumble yourselves before me, for ye are not sufficiently humble, the fveil shall be rent and you shall gsee me and know that I am—not with the carnal neither natural mind, but with the spiritual.
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And who aovercome by faith, and are bsealed by the Holy Spirit of cpromise, which the Father dsheds forth upon all those who are just and true.
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These are they who have come to an innumerable company of aangels, to the general assembly and church of bEnoch, and of the cFirstborn.
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Wherefore, I now send upon you another aComforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of bpromise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.
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This Comforter is the apromise which I give unto you of beternal life, even the cglory of the celestial kingdom;
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Verily, thus saith the Lord: It shall come to pass that every soul who aforsaketh his bsins and cometh unto me, and ccalleth on my name, and dobeyeth my voice, and keepeth my commandments, shall esee my fface and gknow that I am;
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John 14:23—The aappearing of the Father and the Son, in that verse, is a personal bappearance; and the idea that the Father and the Son cdwell in a man’s heart is an old sectarian notion, and is false.
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(May 17th, 1843.) The more sure word of aprophecy means a man’s knowing that he is bsealed up unto ceternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood.
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