15 Because the law worketh wrath: for where no ^alaw is, there is no ^btransgression.

  13 (For until the law sin was in the world: but ^asin is not imputed when there is no ^blaw.

  5 And men are instructed sufficiently that they ^aknow good from evil. And the ^blaw is given unto men. And by the law no flesh is ^cjustified; or, by the law men are ^dcut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

  7 Behold, he offereth himself a ^asacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto ^bnone else can the ^cends of the law be answered.

  10 And because of the intercession for ^aall, all men come unto God; wherefore, they stand in the presence of him, to be ^bjudged of him according to the truth and ^choliness which is in him. Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the ^dpunishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the ^eatonement—

  11 For it must needs be, that there is an ^aopposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

  12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no ^apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the ^bjustice of God.

  13 And if ye shall say there is ^ano law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not ^bthere is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.

  14 And now, my sons, I speak unto you these things for your profit and ^alearning; for there is a God, and he hath ^bcreated all things, both the heavens and the earth, and all things that in them are, both things to act and things to be ^cacted upon.

  25 Wherefore, he has given a ^alaw; and where there is ^bno ^claw given there is no ^dpunishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him.

  26 For the ^aatonement satisfieth the demands of his ^bjustice upon all those who ^chave not the ^dlaw given to them, that they are ^edelivered from that awful monster, death and ^fhell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them ^gbreath, which is the Holy One of Israel.

  16 Now, repentance could not come unto men except there were a ^apunishment, which also was ^beternal as the life of the soul should be, affixed ^copposite to the plan of happiness, which was as ^deternal also as the life of the soul.

  17 Now, how could a man repent except he should ^asin? How could he sin if there was no ^blaw? How could there be a law save there was a punishment?

  18 Now, there was a punishment affixed, and a just law given, which brought remorse of ^aconscience unto man.

  19 Now, if there was no law given—if a man ^amurdered he should ^bdie—would he be afraid he would die if he should murder?

  20 And also, if there was no law given against sin men would not be afraid to sin.

  21 And if there was ^ano law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?

  22 But there is a law given, and a ^apunishment affixed, and a ^brepentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the ^claw, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.

  23 But God ceaseth not to be God, and ^amercy claimeth the penitent, and mercy cometh because of the ^batonement; and the atonement bringeth to pass the ^cresurrection of the dead; and the ^dresurrection of the dead bringeth ^eback men into the presence of God; and thus they are restored into his presence, to be ^fjudged according to their works, according to the law and justice.

  39 And it must needs be that the ^adevil should ^btempt the children of men, or they could not be ^cagents unto themselves; for if they never should have ^dbitter they could not know the sweet—

  4 For after much ^atribulation come the ^bblessings. Wherefore the day cometh that ye shall be ^ccrowned with much ^dglory; the hour is not yet, but is nigh at hand.

  34 And again, verily I say unto you, that which is ^agoverned by law is also preserved by law and perfected and ^bsanctified by the same.

  30 And also, if there be ^abounds set to the heavens or to the seas, or to the dry land, or to the sun, moon, or stars—

  31 All the times of their revolutions, all the appointed days, months, and years, and all the days of their days, months, and years, and all their ^aglories, laws, and set times, shall be revealed in the days of the ^bdispensation of the fulness of times—

  7 And if thou shouldst be cast into the ^apit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the ^bdeep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to ^chedge up the way; and above all, if the very jaws of ^dhell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee ^eexperience, and shall be for thy good.

  20 There is a ^alaw, irrevocably decreed in ^bheaven before the foundations of this world, upon which all ^cblessings are predicated—

  21 And when we obtain any ^ablessing from God, it is by ^bobedience to that law upon which it is predicated.

  31 My people must be ^atried in all things, that they may be prepared to receive the ^bglory that I have for them, even the glory of Zion; and he that will not ^cbear chastisement is not worthy of my kingdom.

  55 And the Lord spake unto Adam, saying: Inasmuch as thy children are ^aconceived in sin, even so when they begin to grow up, ^bsin conceiveth in their hearts, and they taste the ^cbitter, that they may know to prize the good.