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THE GOSPEL ACCORDING TO
ST MATTHEW
CHAPTER 11
  25 ¶ At that time Jesus answered and said, I athank thee, O Father, Lord of heaven and earth, because thou hast bhid these things from the wise and cprudent, and hast drevealed them unto ebabes.

Footnotes
25a
GR praise.
Luke 10: 21.
  21 ¶ In that hour Jesus arejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things bfrom the wise and cprudent, and hast revealed them unto dbabes: even so, Father; for so it seemed good in thy sight.
b
Matt. 13: 11.
  11 He answered and said unto them, Because it is given unto you to know the amysteries of the kingdom of heaven, but to them it is not given.
D&C 6: 11 (11-12)
  11 And if thou wilt ainquire, thou shalt know bmysteries which are great and marvelous; therefore thou shalt exercise thy cgift, that thou mayest find out mysteries, that thou mayest bring dmany to the knowledge of the truth, yea, econvince them of the error of their ways.
c
d
Alma 32: 23.
  23 And now, he imparteth his word by angels unto men, yea, anot only men but women also. Now this is not all; little bchildren do have words given unto them many times, which cconfound the wise and the learned.
D&C 133: 58.
  58 To aprepare the bweak for those things which are coming on the earth, and for the Lord’s errand in the day when the weak shall cconfound the dwise, and the little one become a estrong fnation, and two shall put their tens of thousands to gflight.
e
GR innocent people.
2 Ne. 9: 42 (42-43)
  42 And whoso aknocketh, to him will he open; and the bwise, and the learned, and they that are rich, who are puffed up because of their clearning, and their dwisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves efools before God, and come down in the depths of fhumility, he will not open unto them.
Alma 32: 23.
  23 And now, he imparteth his word by angels unto men, yea, anot only men but women also. Now this is not all; little bchildren do have words given unto them many times, which cconfound the wise and the learned.
3 Ne. 26: 16 (14-16)
  16 Behold, it came to pass on the morrow that the multitude gathered themselves together, and they both saw and heard these children; yea, even ababes did open their mouths and utter marvelous things; and the things which they did utter were bforbidden that there should not any man write them.
D&C 128: 18.
  18 I might have rendered a aplainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a bcurse unless there is a welding clink of some kind or other between the fathers and the dchildren, upon some subject or other—and behold what is that subject? It is the ebaptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the ffulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the gfoundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto hbabes and sucklings in this, the dispensation of the fulness of times.