9 And out of the ground made I, the Lord God, to grow every tree, ^anaturally, that is pleasant to the sight of man; and man could behold it. And it became also a ^bliving soul. For it was spiritual in the day that I created it; for it remaineth in the sphere in which I, God, created it, yea, even all things which I prepared for the use of man; and man saw that it was good for food. And I, the Lord God, planted the ^ctree of life also in the midst of the garden, and also the tree of knowledge of good and evil.

  9 And out of the ground made the Gods to grow every tree that is pleasant to the sight and good for food; the ^atree of life, also, in the midst of the garden, and the tree of knowledge of good and evil.

  24 So he drove out the man; and he placed at the east of the garden of Eden ^aCherubims, and a flaming sword which turned every way, to keep the way of the ^btree of life.

  7 He that hath an ear, let him hear what the ^aSpirit saith unto the churches; To him that ^bovercometh will I give to eat of the ^ctree of life, which is in the midst of the ^dparadise of God.

  2 In the midst of the street of it, and on either side of the river, was there the ^atree of ^blife, which bare twelve manner of fruits, and yielded her fruit every month: and the ^cleaves of the tree were for the healing of the nations.

  10 And it came to pass that I beheld a ^atree, whose ^bfruit was desirable to make one ^chappy.

  25 And it came to pass that I beheld that the ^arod of iron, which my father had seen, was the ^bword of God, which ^cled to the fountain of ^dliving waters, or to the ^etree of life; which waters are a representation of the love of God; and I also beheld that the tree of life was a representation of the love of God.

  36 Wherefore, the wicked are rejected from the righteous, and also from that ^atree of life, whose fruit is most precious and most ^bdesirable above all other fruits; yea, and it is the ^cgreatest of all the ^dgifts of God. And thus I spake unto my brethren. Amen.

  15 And to bring about his eternal ^apurposes in the end of man, after he had ^bcreated our first parents, and the beasts of the field and the ^cfowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the ^dforbidden ^efruit in ^fopposition to the ^gtree of life; the one being sweet and the other bitter.

  26 And now behold, if it were possible that our first parents could have gone forth and partaken of the ^atree of life they would have been forever miserable, having no preparatory state; and thus the ^bplan of redemption would have been frustrated, and the word of God would have been void, taking none effect.

  40 And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the ^atree of life.

  5 For behold, if Adam had put forth his hand immediately, and ^apartaken of the ^btree of life, he would have lived forever, according to the word of God, having no space for repentance; yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated.

  9 And out of the ground made I, the Lord God, to grow every tree, ^anaturally, that is pleasant to the sight of man; and man could behold it. And it became also a ^bliving soul. For it was spiritual in the day that I created it; for it remaineth in the sphere in which I, God, created it, yea, even all things which I prepared for the use of man; and man saw that it was good for food. And I, the Lord God, planted the ^ctree of life also in the midst of the garden, and also the tree of knowledge of good and evil.

  28 And I, the Lord God, ^asaid unto mine Only Begotten: Behold, the ^bman is become as one of us to ^cknow good and evil; and now lest he put forth his hand and ^dpartake also of the ^etree of life, and eat and live forever,

  9 And out of the ground made the Gods to grow every tree that is pleasant to the sight and good for food; the ^atree of life, also, in the midst of the garden, and the tree of knowledge of good and evil.