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THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
SECTION 132
  22 For astrait is the gate, and narrow the bway that leadeth unto the exaltation and continuation of the clives, and few there be that find it, because ye receive me not in the world neither do ye know me.

Footnotes
22a
Luke 13: 24 (22-30).
  24 ¶ Strive to enter in at the astrait bgate: for many, I say unto you, will cseek to enter in, and shall not be able.
2 Ne. 33: 9.
  9 I also have charity for the Gentiles. But behold, for none of athese can I hope except they shall be breconciled unto Christ, and enter into the cnarrow dgate, and ewalk in the fstrait path which leads to life, and continue in the path until the end of the day of gprobation.
Hel. 3: 29 (29-30).
  29 Yea, we see that whosoever will may lay hold upon the aword of God, which is bquick and powerful, which shall cdivide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and dnarrow course across that everlasting egulf of misery which is prepared to engulf the wicked—
b
Matt. 7: 23 (esp. JST).
  23 And then will I profess unto them, I never aknew you: bdepart from me, ye that work ciniquity.
2 Ne. 9: 41.
  41 O then, my beloved brethren, acome unto the Lord, the Holy One. Remember that his paths are righteous. Behold, the bway for man is cnarrow, but it lieth in a straight course before him, and the keeper of the dgate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.
2 Ne. 31: 21 (17-21).
  21 And now, behold, my beloved brethren, this is the away; and there is bnone other way nor cname given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the ddoctrine of Christ, and the only and true doctrine of the eFather, and of the Son, and of the Holy Ghost, which is fone God, without end. Amen.
c
D&C 132: 30 (30-31).
  30 aAbraham received promises concerning his seed, and of the fruit of his loins—from whose bloins ye are, namely, my servant Joseph—which were to continue so long as they were in the world; and as touching Abraham and his seed, out of the world they should continue; both in the world and out of the world should they continue as innumerable as the cstars; or, if ye were to count the sand upon the seashore ye could not number them.