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THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
SECTION 122
  7 And if thou shouldst be cast into the apit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the bdeep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to chedge up the way; and above all, if the very jaws of dhell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee eexperience, and shall be for thy good.

Footnotes
7a
Gen. 37: 24.
  24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
Jer. 38: 6 (6-13).
  6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of aHammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
b
Ps. 69: 2 (1-2, 14).
  2 I sink in deep mire, where there is no standing: I am come into adeep waters, where the floods overflow me.
Jonah 2: 3 (3-9).
  3 For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
2 Cor. 11: 25.
  25 Thrice was I abeaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
c
Lam. 3: 7 (7-8).
  7 He hath ahedged me about, that I cannot get out: he hath made my chain heavy.
d
2 Sam. 22: 6 (5-7).
  6 The sorrows of ahell compassed me about; the snares of death prevented me;
JS-H 1: 16 (15-16).
  16 But, exerting all my powers to acall upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into bdespair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of clight exactly over my head, above the brightness of the dsun, which descended gradually until it fell upon me.
e
Job 2: 10 (10-13).
  10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive agood at the hand of God, and shall we not receive bevil? In all this did not Job csin with his lips.
Job 3: 20 (20-26).
  20 Wherefore is alight given to him that is in bmisery, and life unto the bitter in soul;
Job 5: 27.
  27 Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Eccl. 3: 10 (9-10).
  10 I have seen the atravail, which God hath given to the sons of men to be bexercised in it.
Jer. 24: 5.
  5 Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their agood.
2 Cor. 4: 17.
  17 For our light aaffliction, which is but for a moment, worketh for us a far more exceeding and beternal cweight of glory;
Heb. 12: 10 (10-11).
  10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his aholiness.
1 Pet. 2: 20 (20-21).
  20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it apatiently? but if, when ye do well, and bsuffer for it, ye take it cpatiently, this is dacceptable with God.
2 Ne. 2: 11.
  11 For it must needs be, that there is an aopposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.