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THE SECOND BOOK OF NEPHI
CHAPTER 9
  28 O that cunning aplan of the evil one! O the bvainness, and the frailties, and the cfoolishness of men! When they are dlearned they think they are ewise, and they fhearken not unto the gcounsel of God, for they set it aside, supposing they know of themselves, wherefore, their hwisdom is foolishness and it profiteth them not. And they shall perish.

Footnotes
28a
Alma 28: 13.
  13 And thus we see how great the ainequality of man is because of sin and btransgression, and the power of the devil, which comes by the cunning cplans which he hath devised to ensnare the hearts of men.
b
Job 11: 12 (11-12)
  12 For avain man would be wise, though man be born like a wild ass’s colt.
Isa. 9: 9 (9-10)
  9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the apride and stoutness of heart,
c
Eccl. 4: 5.
  5 The afool foldeth his hands together, and eateth his own flesh.
Eccl. 10: 12 (1-3, 12)
  12 The awords of a wise man’s mouth are gracious; but the lips of a bfool will swallow up himself.
2 Ne. 19: 17.
  17 Therefore the Lord shall have no joy in their young men, neither shall have amercy on their fatherless and bwidows; for cevery one of them is a hypocrite and an devildoer, and every mouth speaketh efolly. For all this his anger is not turned away, but his fhand is stretched out still.
D&C 35: 7.
  7 And it shall come to pass that there shall be a great work in the land, even among the aGentiles, for their bfolly and their abominations shall be made manifest in the eyes of all people.
d
Luke 16: 15.
  15 And he said unto them, Ye are they which ajustify yourselves before men; but God bknoweth your chearts: for that which is highly esteemed among dmen is eabomination in the sight of God.
2 Ne. 26: 20.
  20 And the Gentiles are lifted up in the apride of their eyes, and have bstumbled, because of the greatness of their cstumbling block, that they have built up many dchurches; nevertheless, they eput down the power and miracles of God, and preach up unto themselves their own wisdom and their own flearning, that they may get gain and grind upon the face of the poor.
2 Ne. 28: 4 (4, 15)
  4 And they shall contend one with another; and their priests shall contend one with another, and they shall teach with their alearning, and deny the bHoly Ghost, which giveth utterance.
e
Prov. 14: 6.
  6 A scorner seeketh wisdom, and findeth it not: but aknowledge is easy unto him that understandeth.
Jer. 8: 8 (8-9)
  8 How do ye say, We are awise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
Rom. 1: 22.
  22 Professing themselves to be awise, they became fools,
f
g
Prov. 15: 22.
  22 Without acounsel purposes are disappointed: but in the multitude of counsellors they are established.
Jacob 4: 10.
  10 Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom, and in justice, and in great mercy, over all his works.
Alma 37: 12.
  12 And it may suffice if I only say they are preserved for a awise purpose, which purpose is known unto God; for he doth bcounsel in wisdom over all his works, and his paths are straight, and his course is cone eternal round.
h
Prov. 23: 4.
  4 Labour not to be arich: cease from thine own bwisdom.
Eccl. 8: 17 (16-17)
  17 Then I beheld all the work of God, that a man cannot find out the awork that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a bwise man think to know it, yet shall he not be able to find it.
Ezek. 28: 5 (4-5)
  5 By thy great awisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
D&C 76: 9.
  9 And their awisdom shall be great, and their bunderstanding reach to heaven; and before them the wisdom of the wise shall cperish, and the understanding of the dprudent shall come to naught.