20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an ^aatonement for them, and it shall be ^bforgiven them.

  33 For the ^ashewbread, and for the continual ^bmeat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an ^catonement for Israel, and for all the work of the house of our God.

  10 And because of the intercession for ^aall, all men come unto God; wherefore, they stand in the presence of him, to be ^bjudged of him according to the truth and ^choliness which is in him. Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the ^dpunishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the ^eatonement—

  11 For behold, and also his ^ablood ^batoneth for the sins of those who have ^cfallen by the transgression of Adam, who have died not knowing the ^dwill of God concerning them, or who have ^eignorantly sinned.

  16 For there are many promises which are ^aextended to the Lamanites; for it is because of the ^btraditions of their fathers that caused them to remain in their state of ^cignorance; therefore the Lord will be merciful unto them and ^dprolong their existence in the land.

  21 And if there was ^ano law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?

  24 And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having ^asalvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.

  7 Thus came the ^avoice of the Lord unto me, saying: All who have died ^bwithout a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be ^cheirs of the celestial kingdom of God;

  7 And the Lord God ^aformed ^bman of the ^cdust of the ground, and breathed into his nostrils the ^dbreath of life; and ^eman became a living ^fsoul.

  17 And, behold, I, even I, do bring a ^aflood of ^bwaters upon the earth, to destroy all flesh, wherein is the ^cbreath of life, from under heaven; and every thing that is in the earth shall die.

  21 I say unto you that if ye should ^aserve him who has created you from the beginning, and is ^bpreserving you from day to day, by lending you ^cbreath, that ye may live and move and do according to your own ^dwill, and even supporting you from one moment to another—I say, if ye should serve him with all your ^ewhole souls yet ye would be ^funprofitable servants.

  2 Q. What are we to understand by the four beasts, spoken of in the same verse?
  A. They are ^afigurative expressions, used by the Revelator, John, in describing ^bheaven, the ^cparadise of God, the ^dhappiness of man, and of beasts, and of creeping things, and of the fowls of the air; that which is spiritual being in the likeness of that which is temporal; and that which is temporal in the likeness of that which is spiritual; the ^espirit of man in the likeness of his person, as also the spirit of the ^fbeast, and every other creature which God has created.

  33 For man is ^aspirit. The elements are ^beternal, and ^cspirit and element, inseparably connected, receive a fulness of joy;

  7 And the ^aGods formed man from the ^bdust of the ground, and took his ^cspirit (that is, the man’s spirit), and put it into him; and breathed into his nostrils the breath of life, and man became a living ^dsoul.