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THE SECOND BOOK OF NEPHI
CHAPTER 26
  12 And as I spake concerning the aconvincing of the bJews, that Jesus is the cvery Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the dEternal eGod;

Footnotes
12a
2 Ne. 25: 18.
  18 Wherefore, he shall bring forth ahis bwords unto them, which words shall cjudge them at the last day, for they shall be given them for the purpose of dconvincing them of the true Messiah, who was rejected by them; and unto the convincing of them that they need not look forward any more for a Messiah to come, for there should not any come, save it should be a efalse Messiah which should deceive the people; for there is save one fMessiah spoken of by the prophets, and that Messiah is he who should be rejected of the Jews.
b
2 Ne. 30: 7 (7-8).
  7 And it shall come to pass that the aJews which are scattered also shall bbegin to believe in Christ; and they shall begin to gather in upon the face of the land; and as many as shall believe in Christ shall also become a delightsome people.
Morm. 5: 14 (12-14).
  14 And behold, they shall go unto the aunbelieving of the bJews; and for this intent shall they go—that they may be cpersuaded that Jesus is the Christ, the Son of the living God; that the Father may bring about, through his most Beloved, his great and eternal purpose, in restoring the Jews, or all the house of Israel, to the dland of their inheritance, which the Lord their God hath given them, unto the fulfilling of his ecovenant;
D&C 19: 27.
  27 Which is my word to the aGentile, that soon it may go to the bJew, of whom the Lamanites are a cremnant, that they may believe the gospel, and look not for a dMessiah to come who has already come.
c
Morm. 3: 21.
  21 And also that ye may abelieve the gospel of Jesus Christ, which ye shall bhave among you; and also that the cJews, the covenant people of the Lord, shall have other dwitness besides him whom they saw and heard, that Jesus, whom they slew, was the every Christ and the very God.
d
2 Ne. 19: 6.
  6 For unto us a achild is born, unto us a son is given; and the bgovernment shall be upon his shoulder; and his name shall be called, Wonderful, Counselor, The cMighty God, The dEverlasting Father, The Prince of ePeace.
Mosiah 3: 5.
  5 For behold, the time cometh, and is not far distant, that with power, the aLord bOmnipotent who creigneth, who was, and is from all deternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a etabernacle of clay, and shall go forth amongst men, working mighty fmiracles, such as healing the sick, raising the dead, causing the lame to walk, the gblind to receive their sight, and the deaf to hear, and curing all manner of diseases.
Alma 11: 39 (38-39, 44).
  39 And Amulek said unto him: Yea, he is the very aEternal Father of heaven and of earth, and ball things which in them are; he is the beginning and the end, the first and the last;
Moro. 7: 22.
  22 For behold, God aknowing all things, being from beverlasting to everlasting, behold, he sent cangels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing.
Moro. 8: 18.
  18 For I know that God is not a partial God, neither a changeable being; but he is aunchangeable from ball eternity to all eternity.
e
1 Ne. 19: 10 (7, 10).
  10 And the aGod of our fathers, who were bled out of Egypt, out of bondage, and also were preserved in the wilderness by him, yea, the cGod of Abraham, and of Isaac, and the God of Jacob, dyieldeth himself, according to the words of the angel, as a man, into the hands of ewicked men, to be flifted up, according to the words of gZenock, and to be hcrucified, according to the words of Neum, and to be buried in a isepulchre, according to the words of jZenos, which he spake concerning the three days of kdarkness, which should be a sign given of his death unto those who should inhabit the isles of the sea, more especially given unto those who are of the lhouse of Israel.
2 Ne. 10: 3.
  3 Wherefore, as I said unto you, it must needs be expedient that Christ—for in the last night the aangel spake unto me that this should be his name—should bcome among the cJews, among those who are the more wicked part of the world; and they shall dcrucify him—for thus it behooveth our God, and there is none other nation on earth that would ecrucify their fGod.
Mosiah 7: 27.
  27 And because he said unto them that Christ was the aGod, the Father of all things, and said that he should take upon him the bimage of man, and it should be the cimage after which man was created in the beginning; or in other words, he said that man was created after the image of dGod, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—
Mosiah 27: 31 (30-31).
  31 Yea, aevery knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be bjudged of him, then shall they confess that he is cGod; then shall they confess, who live dwithout God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his eall-searching eye.
3 Ne. 11: 14.
  14 Arise and come forth unto me, that ye may athrust your hands into my side, and also that ye may bfeel the prints of the nails in my hands and in my feet, that ye may know that I am the cGod of Israel, and the God of the whole dearth, and have been slain for the sins of the world.