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THE FIRST BOOK OF NEPHI
HIS REIGN AND MINISTRY
CHAPTER 19
  10 And the aGod of our fathers, who were bled out of Egypt, out of bondage, and also were preserved in the wilderness by him, yea, the cGod of Abraham, and of Isaac, and the God of Jacob, dyieldeth himself, according to the words of the angel, as a man, into the hands of ewicked men, to be flifted up, according to the words of gZenock, and to be hcrucified, according to the words of Neum, and to be buried in a isepulchre, according to the words of jZenos, which he spake concerning the three days of kdarkness, which should be a sign given of his death unto those who should inhabit the isles of the sea, more especially given unto those who are of the lhouse of Israel.

Footnotes
10a
2 Ne. 10: 3.
  3 Wherefore, as I said unto you, it must needs be expedient that Christ—for in the last night the aangel spake unto me that this should be his name—should bcome among the cJews, among those who are the more wicked part of the world; and they shall dcrucify him—for thus it behooveth our God, and there is none other nation on earth that would ecrucify their fGod.
2 Ne. 26: 12.
  12 And as I spake concerning the aconvincing of the bJews, that Jesus is the cvery Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the dEternal eGod;
Mosiah 7: 27.
  27 And because he said unto them that Christ was the aGod, the Father of all things, and said that he should take upon him the bimage of man, and it should be the cimage after which man was created in the beginning; or in other words, he said that man was created after the image of dGod, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—
Mosiah 27: 31 (30-31).
  31 Yea, aevery knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be bjudged of him, then shall they confess that he is cGod; then shall they confess, who live dwithout God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his eall-searching eye.
Alma 11: 39 (38-39).
  39 And Amulek said unto him: Yea, he is the very aEternal Father of heaven and of earth, and ball things which in them are; he is the beginning and the end, the first and the last;
3 Ne. 11: 14 (14-15).
  14 Arise and come forth unto me, that ye may athrust your hands into my side, and also that ye may bfeel the prints of the nails in my hands and in my feet, that ye may know that I am the cGod of Israel, and the God of the whole dearth, and have been slain for the sins of the world.
b
Gen. 15: 14 (13-14).
  14 And also that nation, whom they shall serve, will I judge: and afterward shall they acome out with great bsubstance.
Ex. 3: 10 (2-10).
  10 Come now therefore, and I will asend thee unto Pharaoh, that thou mayest bbring forth my people the cchildren of Israel dout of Egypt.
Ex. 6: 6.
  6 Wherefore say unto the children of Israel, I am the Lord, and I will abring you out from under the bburdens of the Egyptians, and I will crid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
1 Ne. 5: 15.
  15 And they were also aled out of captivity and out of the land of Egypt, by that same God who had preserved them.
1 Ne. 17: 24 (24, 31, 40).
  24 Yea, do ye suppose that they would have been led out of bondage, if the Lord had not commanded Moses that he should alead them out of bondage?
2 Ne. 25: 20.
  20 And now, my brethren, I have spoken plainly that ye cannot err. And as the Lord God liveth that abrought Israel up out of the land of Egypt, and gave unto Moses power that he should bheal the nations after they had been bitten by the poisonous serpents, if they would cast their eyes unto the cserpent which he did raise up before them, and also gave him power that he should smite the drock and the water should come forth; yea, behold I say unto you, that as these things are etrue, and as the Lord God liveth, there is none other fname given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.
D&C 136: 22.
  22 I am he who aled the children of Israel out of the land of Egypt; and my arm is stretched out in the last days, to bsave my people Israel.
c
Gen. 32: 9.
  9 ¶ And Jacob said, O aGod of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, bReturn unto thy country, and to thy kindred, and I will deal well with thee:
Matt. 22: 32.
  32 I am the aGod of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Mosiah 7: 19.
  19 Therefore, lift up your heads, and rejoice, and put your atrust in bGod, in that God who was the God of Abraham, and Isaac, and Jacob; and also, that God who cbrought the children of dIsrael out of the land of Egypt, and caused that they should walk through the Red eSea on dry ground, and fed them with fmanna that they might not perish in the wilderness; and many more things did he do for them.
D&C 136: 21.
  21 aKeep yourselves from evil to take the name of the Lord in vain, for I am the Lord your God, even the bGod of your fathers, the God of Abraham and of Isaac and of Jacob.
d
e
f
3 Ne. 27: 14.
  14 And my Father sent me that I might be alifted up upon the bcross; and after that I had been lifted up upon the ccross, that I might ddraw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be ejudged of their works, whether they be good or whether they be evil—
3 Ne. 28: 6.
  6 And he said unto them: Behold, I aknow your thoughts, and ye have desired the thing which bJohn, my beloved, who was with me in my ministry, before that I was lifted up by the Jews, desired of me.
g
Alma 33: 15.
  15 For it is anot written that Zenos alone spake of these things, but bZenock also spake of these things—
Alma 34: 7.
  7 My brother has called upon the words of aZenos, that redemption cometh through the Son of God, and also upon the words of bZenock; and also he has appealed unto cMoses, to prove that these things are true.
Hel. 8: 20 (19-20).
  20 And behold, also aZenock, and also bEzias, and also cIsaiah, and dJeremiah, (Jeremiah being that same prophet who testified of the destruction of eJerusalem) and now we know that Jerusalem was destroyed according to the words of Jeremiah. O then why not the Son of God come, according to his prophecy?
3 Ne. 10: 16 (15-16).
  16 Yea, the prophet aZenos did testify of these things, and also Zenock spake bconcerning these things, because they testified particularly concerning us, who are the remnant of their seed.
h
Nahum 1: 15.
  15 Behold upon the mountains the afeet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
2 Ne. 6: 9.
  9 Nevertheless, the Lord has shown unto me that they should areturn again. And he also has shown unto me that the Lord God, the Holy One of Israel, should manifest himself unto them in the flesh; and after he should manifest himself they should bscourge him and ccrucify him, according to the words of the angel who spake it unto me.
Mosiah 3: 9.
  9 And lo, he cometh unto his own, that asalvation might come unto the children of men even through bfaith on his name; and even after all this they shall consider him a man, and say that he hath a cdevil, and shall dscourge him, and shall ecrucify him.
i
Matt. 27: 60.
  60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great astone to the door of the bsepulchre, and departed.
Luke 23: 53.
  53 And he took it down, and wrapped it in linen, and laid it in a asepulchre that was hewn in stone, wherein never man before was laid.
2 Ne. 25: 13.
  13 Behold, they will acrucify him; and after he is laid in a bsepulchre for the space of cthree days he shall drise from the dead, with healing in his wings; and all those who shall believe on his name shall be saved in the kingdom of God. Wherefore, my soul delighteth to prophesy concerning him, for I have eseen his day, and my heart doth magnify his holy name.
j
Jacob 5: 1.
  1 Behold, my brethren, do ye not remember to have read the words of the prophet aZenos, which he spake unto the house of Israel, saying:
Jacob 6: 1.
  1 And now, behold, my brethren, as I said unto you that I would prophesy, behold, this is my prophecy—that the things which this prophet aZenos spake, concerning the house of Israel, in the which he likened them unto a tame bolive-tree, must surely come to pass.
Hel. 15: 11.
  11 Yea, even if they should dwindle in unbelief the Lord shall aprolong their days, until the time shall come which hath been spoken of by our fathers, and also by the prophet bZenos, and many other prophets, concerning the crestoration of our brethren, the Lamanites, again to the knowledge of the truth—
k
1 Ne. 12: 4 (4-5).
  4 And it came to pass that I saw a amist of bdarkness on the face of the land of promise; and I saw lightnings, and I heard thunderings, and earthquakes, and all manner of tumultuous noises; and I saw the earth and the rocks, that they rent; and I saw mountains tumbling into pieces; and I saw the plains of the earth, that they were cbroken up; and I saw many cities that they were dsunk; and I saw many that they were burned with fire; and I saw many that did tumble to the earth, because of the quaking thereof.
Hel. 14: 27 (20, 27).
  27 And he said unto me that while the thunder and the lightning lasted, and the tempest, that these things should be, and that adarkness should cover the face of the whole earth for the space of three days.
3 Ne. 8: 19 (3, 19-23).
  19 And it came to pass that when the thunderings, and the lightnings, and the storm, and the tempest, and the quakings of the earth did cease—for behold, they did last for about the space of athree bhours; and it was said by some that the time was greater; nevertheless, all these great and terrible things were done in about the space of three hours—and then behold, there was cdarkness upon the face of the land.
3 Ne. 10: 9.
  9 And it came to pass that thus did the three days pass away. And it was in the morning, and the adarkness dispersed from off the face of the land, and the earth did cease to tremble, and the brocks did cease to rend, and the dreadful groanings did cease, and all the tumultuous noises did pass away.
l
3 Ne. 16: 1 (1-4).
  1 And verily, verily, I say unto you that I have aother sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister.